Click for Ulaanbaatar, Mongolia Forecast
--Go on a day trip out of Ulaanbaatar driving a tank, shooting different rifles and launching grenades!!! On the   way, enjoy a nice scenery from a beautiful mountain pass!!!
--Go on a tour to nature and nomadic families observing their routine lifestyle!!!...

--Just call to 98206816 or 976 98206816!!!

Available: consulting on route-planning, rent of strong tents, gas stoves, saddles, saddle bags, safety helmets, fishing gears and sleeping bags.
On August 14th, the shamans are to hold a spirit calling ceremony in "The 13th Century" complex found near Tsonjin Boldog Hill. It's at about 75km to east from Ulaanbaatar.
Support Mongolian people by using services provided by the Mongols themselves!!!"-Now, most foreign tourists enter and leave Mongolia with foreign-owned airlines or trains, stay at foreign accommodations, eat at foreign restaurants in Ulaanbaatar and travel in the country with foreign tour companies"/admitted Davaadorj Ts, the Minister of Infrastructure and Trade. 02.10.2007/.
Mongolia travel companions wanted:
30. Looking for people to travel by bike. Ideally following a river, from Ulaanbaatar/let's plan it together/. I'm flexible. A hiking tour would be great too. saraniort@yahoo.fr Tel: 95001082.  28: An Italian lady can go in coming days on a 4 or 5-day Central Eastern Mongolia tour;Read more...

Welcome to Mongolia!

Dear Guest,
Sain bainu?/ "Are you fine?"/. Ta saikhan namarjij bainu?/"Are you having a good autumn?"

It's me, Bolod, a Mongol man who runs a tour operator-the Bolod's Tours and Guesthouse in Mongolia.
Thank you for visiting my live website! It's about Mongolia and the Mongols.
Welcome to the ancestral heartland for more than 12 mln. Mongols who live now in 8 countries/Mongolia/2.7mln/, China/5.8-6.0mln/, Afghanistan/3.0-4.0mln/, Russia/0.8mln/, Iran, Burma, Kyrgyzstan and Pakistan/. ...If we can bring Herat's Moghols, Kyrgyzstan's Sart-Kalmyks, Kuko-nor's Mongols, Russia's Kalmyks and those Hazaras who are clearly of Mongol descent and who want it themselves, back to the central land of their ancestors ?! They wouldn't be coming to Mongolia as refugees, they will be here at home !  ... If Astana is bringing the ethnic Kazaks from different countries to Kazakhstan in order to make their country stronger, why Ulaanbaatar wouldn't consider to do the same?! We have enough land for everybody who wants to settle permanently in Mongolia for the ethnic reason. UN should help us too. When Soviet Union ended up with the splits, Germany has received ethnic Germans from Russia, Kazakhstan, Ukraine and other former republics too. Remember, Turkey received Turks from Bulgaria when Todor Jivkov changed his mind towards them. Ukraine and Russia welcome their ethnic kinsmen from the post-Soviet countries to settle in their countries.

We, the Mongols are even more separated than the ill-fated Kurdish people. Do we know any person, any family or any nation who is happy for being separated ?!

We invite you to visit the country and its people. You will be visiting a people with centuries-old nomadic lifestyle, listening to the absolute silence and breathing  the purest ever air  and seeing the eternal blue sky dominating over this beautiful land on Central Asian plateau:
green taiga forests, the second largest fresh water lake in Siberia, ancient burials, icy streams of crystal clear rivers,  in its north,
two-humped camels, towering sand dunes, green oases with saksaul trees, rocky mountains in scarsely green plains, natural formations of cliffs... in its South,
endless steppes, homeland of best horses, bird gathering at blue lakes, fishing rivers, numerous gazelles, volcanic craters... in its East,
snow capped mountains, great lakes, rock paintings, steep canyons, yak herds and massive sand dunes, mountain and field caves ... in its West!

Discover Mongolia with Bolod's Tours which operates since 1991! Stay comfortably in Bolod's guesthouses operate since 2000! It's a truly experienced native tour operator and guesthouse reccommended by Lonely Planet's "Mongolia" guidebook of 2001/page 139/ and 2005/pages 69, 72/ and its "Trans Siberian Railway" of 2006/p. 263/, "Mongoru"/in Japanese/ by Globe-Trotter/ of 2007-2008/page 56/, "Mongolie" by Petit Fute of 2008-2009/page 86/and on the www.mongoliatourism.gov.mn- the official tourism website of Mongolia.

What's now the situation with Mongolia's tourism like? As Mr. Davaadorj Ts, the Minister of the Manufacturing and Trade admitted on October 2nd, 2007, on TV, "-Now, most foreign tourists enter and leave Mongolia by foreign-owned airlines or trains, stay at foreign-owned accommodations, eat at foreign restaurants and travel with foreign tour companies". It's true, indeed, nowdays.
This country doesn't need foreign investments in fields where the Mongols are capable or must do businesses themselves. What kind of foreign investments does Mongolia indeed need? The country needs foreign investment in manufacturing and technology most!!! Mongolia's rulers must serve in the interests of their own people.

I'm almost one of patriots who want to remain in this  last homeland instead of emigrating abroad as too many Mongols do so. Exodus of its young population and export of Mongol women are the greatest threats to the further existense of  Mongols as a nation...
Nationwide mining boom and gold rush are the greatest threat to Mongolia's nature... The gold may feed the people for 50 years, while preserved Nature-Mother would be able do it for another 5000 years.

Thank you for taking your time visiting my modest website.

I will keep my website live and constantly updated.

Bolod

Some of Mongol-owned restaurants and canteens in Ulaanbaatar:
1. "
Avtai Sain Khaan", a Mongolian meals restaurant with high-quality service in Ulaanbaatar. Located opposite to the USA Embassy. Tel: 99116670.
2. "Ikh Mongol" restaurant\original Mongolian draft beer and food and european food\, Opening hours : 10am to 11pm, located opposite Asa Circus, Tel: 320450
3. "
Ikh Khuraldai" restaurant, located at 400meters to south from Peace Bridge on Chinggis Avenue, tel: 976-11-342511, 976-11-343553

4. "Modern  Nomads" restaurant. www.modernnomads.mn

Web: 
Some of Mongol-owned companies in Mongolia:
1. www.gmobile.mn G-Mobile is the first Mongol-owned cellular operator in Mongolia!!! I'm now with G-Mobile.
2. www.monos.mn - The company's great brand  is "Salimon".

3. "Mill House" LLC, the newest flour making factory: www.millhouse.mn
\continued\

Монголчуудын тухай сэтгэгдлүүд\Impressions of the Mongols\эх үүсвэрийг заалгүй хуулахыг хориглоно!!!
Сэтгэгдэл 1: "Two were Mongolian lamas in shabby robes of saffron and crimson, bound at the waist by twisted sashes of faded purple cloth. One lama had a crushed felt hat on his shaven head, the other was bare-headed, and both wore high, leather Mongol boots. The one with hat was tall and rather gaunt, with a long nose, and sunken cheeks below high cheekbones. The other was shorter and more thickset, with a broader face. Both might have been taken for American Indians. As we camp up, they were in the act of replacing their carved snuff-bottles in their belt-purses, having taken them out to exchange them with third man, who had just joined them.
The newcomer was a layman, with a frank, pleasant expression in contrast to the somewhat furtive looks of the lamas. He too would have resembled an American Indian except for the long, drooping moustache under his small, finely chiseled nose. Unlike the lamas, he was wearing a dark blue summer robe of heavy serge, with a red sash, a brown belt hat, and cloth boots. Though the features and dress of all three were so typically Mongol, and unlike anything we had seen in China, I thought I would try the experiment of greeting them in Chinese. The taller monk answered, with quite a strong accent, explaining that he, like many other lamas of the border regions I had visited, often had occasion to deal with the Chinese merchants in buying things for his temple, and had learned their language in that way.
pages 6, 7. "The Land of the Camel" by Schuiler Cammann. 1950. The Ronald Press Company. NewYork.

Сэтгэгдэл 2: " We found the Mongols to be a hospitable people with full, healthy-looking faces and often with handsome and intelligent intelligent features...
In the morning several Mongol men and women looked in on us and very kind-heartedly sewed the extensions on our sleeves and fixed knapsacks for us. The Chinese have a long way to go to match the Mongols in kindness...".
"The Chinese Agent In Mongolia" by Ma Ho-t'ien. Baltimore, Johns Hopkins Press, 1949.

Сэтгэгдэл 3: " Here, for the first time, we accosted representatives of pure Mongol race; truculent-looking rascals they seemed to us, after the reserved and rather timid Uriankhai/энэ тохиолдолд Тувачуудыг хэлж байна.А.Б/. The natural influence of the wild life and freedom of the open Mongolian plateau could be traced in their careless and reckless manner; they were loud-speaking, rough soldiery, used to a hard life, apt to bully those below them, but respectful to their superiors./page 260/
...Thus we never saw the Khan/of the Durbets/; and much to our regret, for he was a rare type of an hereditary prince of ancient stock, claiming direct descendent from Jenghis Khan himself. One evening two of his sons visited us, giving us thereby an idea of appearance of a Mongol of a good birth. After our dealings with the rift-raft of the herdsmen, with rough soldiers and with primitive hunters, we had grown accustomed to the idea that all Mongols were heavily built, rough, ill-mannered, ugly to look upon, and with leathery faces, but these two Mongol gentlemen astonished us by their indefinable look of breeding and by their charm of manner. Of average height, and lightly built, with clean, sharp-cut features, soft, dark, olive skin and small hands, they showed a marked contrast to their retainers. Their had the refined air, the politeness of manner, courteous style, which belongs only to those Mongols who are accustomed to rule...There is still "spirit" left in the Mongols, judjing by these two men of a good birth; they, at any rate, gave us no impression of decay or deterioration. Turned into the right channels, the Mongol Khans could wield great power to good effect. Even now the tide is turning, and when the nomads have realized their strength and regained their self-reliance, they may also regain their independence..."/pages 269, 270/.
"Unknown Mongolia"/a record of travel and exploration in North-West Mongolia and Dzungaria/ by Douglas Carruthers. 1913. London. Hutchinson & Co

Сэтгэгдэл 4: "Саяын хөдөөний монголчууд огт танихгүй хүнийг зочилсонд би их баярласан, сэтгэл минь их хөдөлсөн. Гэвч надад нэгэн гунигт бодол төрж байна. Тэд одоо мөхөөд байхгүй болсон миний ард түмнийг санагдуулчихлаа. Гайти арлын уугуул- монголжуу төрхтэй хүмүүсийн сүүлийн хэдхэн төлөөлөгчийн нэг нь би\Одоо тэнд чинь гол төлөв африкчууд болон миний ард түмнийг хядсан европчуудын үр садаас цөөн хүн байдаг\. Манайхан үнэндээ, яг саяын монголчууд\малчин 2 айлыг хэлж байна. А.Б\ шиг зочломтгой, цайлган зангаасаа болж мөхсөн юм. Өөрөөр хэлбэл харийнхан тэдний минь зочломтгой занг ашиглан арлыг маань эзлэн авсан юм даа. Бас тэд нар жаргаснаас хойш гадагшаа гардаггүй уламжлалтай байж. Энэ үеээр нь европчууд тэднийг минь жинхэнэ хяддаг байсан. Тэд минь хэт гэнэн, болгоомжгүй байж дээ...". Швейцарын парламентын гишүүн байсан гэх нэгэн авгай 2009 оны намар Төв аймгийн нутагт надад ярьсан билээ.

Сэтгэгдэл 5: "The houseboys, Chinese privates from the Sarachi district of central Suiyuan, tried to crowd into the mess hall, saying that if "that no-account" could come in, they could too. They recognized him as a Mongol by the scarlet vest he wore with his student uniform-no Chinese would wear anything as bright- and Sa-hsien people, as members of the first wave of Chinese migtation into the Mongol grazing lands, are the most open in their scorn of the people they dispossessed.
Their feeling was even more obvious next morning when Fred went to ask the cook for an extra plate of eggs to give Dunguerbo. "Mongol no good!" the Chinese servants said with emphasis. This annoyed us very much, as Dunguerbo had a far finer personality and a much more generous nature than most of the Chinese we had contact with up there"
page127, "The Land of the Camel" by Schuyler Cammann. The Ronald Press Company. New York. 1950.

Сэтгэгдэл 6: "...I call the whole thing a tragedy because it does not give either Chinese or Mongol fair chance. The Mongols at present are, as a race, at a standstill, if they are not dying. Yet with wise treatment they would become again withing 2 generations a proudand self-reliant people. The world needs more and more its pasture lands, to supply civilazation with wool and meat and hides. The Mongols, with Russia on one side of them and China on the other, are powerless. As a nation they are unarmed and incoherent.."
"The Desert Road to Turkestan" by Owen Lattimore. 1929, Boston.

Сэтгэгдэл 7: "Huc and after him, Prjevalsky have described the Tsaidam Mongols as morose and melancolic, speaking little-in fact, hardly better than animals. I was glad to find all those I met quite different from what the accounts of these travelers had caused me expect. Not only they showed themselves ready to do anything for me, but they expected themselves to make my stay agreeable, inviting me, or playing on a rough kind of banjo they manufacture themselves".
page 130, The Land of the Lamas" by Rockhill W.W/a journey into eastern Tibet and Mongolia in 1888-1889/.

Сэтгэгдэл 8: "Away in the distance we had seen some black spots from which faint columns of blue smoke were raising peacefully in the morning air. these were the yurts, or felt tents, of the Mongols, towards which we were making.. .. All round the sides of the tent boxes and cupboards were neatly arranged and at one end were some vases and images og Buddha. In the centre, was fireplace, situated directly beneath the hole of the place. I was charmed with the comfort of the place. The Chinese inns, at which I had so far had to put up, were cold and draughty. Here the sun came streaming in through the hole in the top, and there were no draughts whateever. Nor was there any dust; and this being the tent of a well-to-do Mongol, it was clean and neatly arranged"
-"Among the Celestials" by Captain Younghusband, C.I.E. London. John Murray, Albemarle Street. 1898

Сэтгэгдэл 9: "At Urga, in June, the great meet which the Living God blesses with his presence is an amazing spectacle, reminiscent of the pageants of the ancient emperors. All the elite of Mongolia gather on the banks of the Tola River, dressed in their most splendid robes, and the archery, wrestling, and horse racing are famous throughout the East. This love of sport is one of the most attractive characteristics of the Mongols. It is a common ground on which a foreigner immediately has a point of contact. The Chinese, on the contrary, despise all forms of physical exercise. They consider it "bad form," and they do not understand any sport which calls for violent exertion. They prefer to take a quiet walk, carrying their pet bird in a cage for an airing ; to play a game of cards; or, if they must travel, to loll back in a sedan chair, with the curtains drawn and every breath of air excluded"
page 158, "Across Mongolian Plains" by Roy Chapman Andrews. D. Appleton and Company. New York. 1921.

Сэтгэгдэл 10: "There were several Mongol yurts about, and we had visits from some of the men. They were tall, strong, muscular fellows, but very childish, amused at everything, and very rough in their manners.
Looking on these uncouth, indolent men, it was difficult to imagine that they were the descendants of the wild Tartar ordes, who under Chengiz Khan had conquered China, had penetrated to India, had subdued all Turkestan and Pursia, and swept through Russia even to Central Europe..."-
page 128, "Among the Celestials" by Captain Younghusband, C.I.E. London. John Murray, Albemarle Street. 1898

Сэтгэгдэл 11: "The question naturally arises, Why the Mongols decreasing when they own so good a land? whatever the cause of Mongol decadence, it cannot be through lack of available territory"./page 290/
"Lama-ridden, and fleeced by the Chinese, the Mongols remain in a state of serfdom under their chiefs"./page 293/
"Such questions came to us as the red-coated Mongol horsemen rode near us during the day, sat around the camp-fires with us at night. They could tell us nothing, they were unaware of their ancient greatness. Only the name of Jenghis remained in their memory, and him they treated as a deity and spoke of with reverence"/page 295/
"Let us look at the Mongols of the present day. The traveller in Mongolia, alive to the history and former greatness of the people who dwell there, will recognise much at the present day that corresponds to those old accounts of the Mongols as here quoted. He will note that they are still hardy, still capable of enduring fatigue, cold, and hunger; so far, indeed, as physique goes, the Mongol of to-day is probably equal of the men Jenghis Khan let to battle"./page 306/
"Lamaism in Mongolia has been countenanced, and in every way encouraged, by the Chinese, who were clever enough to realise the influance such an organisation would exercise over nomad people. The Chinese patronized and endowed the monasteries, and granted special privileges to the lamas... Lamaism absorbes a large portion of the male population by inducing a vast majority of men, who under ordinary conditions of life would be the bread-winners and workers, to turn into a species of parasite. The boys, for instance, who in the earlier days devoted their time to martial and physical exercises, camp-work, or herding the flocks, are now entered at early age as students in the lamaseries, and their lives are entirely sacrificed to the forms and services of religion; when grown up, this tends to make them lead idle, useless lives, wholly dependent on others, when they should be independent and self-supporting."
pages 312, 313, "Unknown Mongolia"/a record of travel and exploration in North-West Mongolia and Dzungaria/ by Douglas Carruthers. 1913. London. Hutchinson & Co
/үргэлжлэл бий/

Related People

/зохиогчийн эрхээр хамгаалагдана/

-Who are ethnically related to Mongols?!

-Many of Central and North Asian nations such as Tuvans, Kyrgyzs, Sakhas Yakuts/, the mongoloid-Kazaks and Altais are ethnically related to Mongols. All these people originated from Hunns/Hunnus/. Yakuts are direct descendants of ancient Turkic people. For example, till 1940, the Kazaks were mostly known to their neighboors as Kyrgyzs.  Ethnically, the mongoloid-Kazaks came from the Kyrgyzs,  and they have got a significant admixture of the Mongols.Those newly formed nations of mixed origin such as Uzbeks, Turkmens, Uigurs, Hakases, Tartars, Bashkorts, Nogais have partial ethnic relationships with Mongols/some have more closer and others have more distint/. Tibetans for example, are believed to have separated from the proto-Huns.

Kazaks:Kazak people are mostly descended from the steppe hordes of Kyrgyz origin and are only a few generations removed from a nomadic lifestyle. Their history is a grim litany of disasters perpetrated by invading and occupying forces on an unwilling people, resulted in a decimated and scattered Kazak population . The Kazaks first major difficulty came from the Oyrats, an aggressive Mongolian people who savaged them in the beginning of the 18th Century. Turning to the emerging Russian empire for protection, the Kazaks soon found themselves annexed by the tsars who were brutal in their suppression of uprisings. An estimated 1 million of the 4 million Kazaks were killed in uprisings or by famine.

Kyrgyzs: The origin of the Kyrgyz as a people continues to be debated. The Kyrgyz themselves have some eighteen theories about how they came to be living where they are. One theory posits that the Qarakhanids (ruled 922-1211) moved the Kyrgyz from their homeland to the present location; another espouses that the Kara Khitai (ruled 1137-1220) were responsible for the move. There is even a theory that distinguishes the Kyrgyz who live around Lake Issyk Kul from the Kyrgyz of the Upper Yenisei. In that case, the Kyrgyz of the Altai would be a mixed group made up of Mongolic, eastern Turkic, and Kipchaq peoples.

What is certain, however, is that as a people the Kyrgyz are close to the Kazakhs and that their movement, too, is tied to the march of the Hordes of Chingiz Khan west.

Records indicate that from very ancient times, a people called the Kyrgyz inhabited the Upper Yenisei River. The Orkhon inscriptions of 8th century AD mention the Kyrgyz as a people. Historical documents indicate that in the 10th century, the Kyrgyz overthrew the Uigurs who lived to their southwest. The Hudud al-Alim, an 11th century text written by an anonymous Muslim geographer, mentions them as a tribe living in that general area. In the thirteenth century, both the Kyrgyz and the Uigur became incorporated into the domains of Chingiz Khaan.

Tuvans or Tuvinians (Tuvan: Тывалар, Tyvalar) are a group of Turkic people who make up about two thirds of the population of Tuva, Russia. They are historically known as Uriankhai, from the Mongolian designation.

Tuvans have historically been cattle-breeding nomads, tending to their herds of goats, sheep, camels, reindeer, cattle and yaks for the past thousands of years. They have traditionally lived in yurts covered by felt or chums covered with birch bark or hide that they relocate seasonally as they move to newer pastures.

The Xiongnu ruled over the area of Tuva prior to 200 AD. At this time a people known to the Chinese as Dingling inhabited the region. The Chinese recorded the existence of a tribe of Dingling origin named Dubo in the eastern Sayans. This name is recognized as being associated with the Tuvan people and is the earliest written record of them. The Xianbei defeated the Xiongnu and they in turn were defeated by the Rouran. From around the end of the 6th century, the Göktürks held dominion over Tuva up until the 8th century when the Uyghurs took over.

Map showing extent of Uyghur Khanate and placement of Kyrgyz in 820 AD.
Map showing extent of Uyghur Khanate and placement of Kyrgyz in 820 AD.

Tuvans were subjects of the Uyghur Khanate during the 8th and 9th centuries. The Uyghurs established several fortifications within Tuva as a means of subduing the population. There are plans being discussed to restore the remains of one of these fortresses, Por-Bazhyn in lake Tere-Khol in the southeast of the country.[2] The memory of Uyghur occupation could still be seen up until the end of the 19th century due to the application of the name Ondar Uyghur for the Ondar Tuvans living near the Khemchik river in the southwest.[3] Uyghur dominance was broken by the Kyrgyz in 840 AD, who came from the upper reaches of the Yenisei. The Yeniseian Kyrgyz then established a small khanate that lasted until the coming of the Mongols in the 13th century.

In 1207, Turkic Oirat prince Kuduka-Beki led Mongol detachments under Jochi to a tributary of the Kaa-Khem river. They encountered the Tuvan Keshdims, Baits, and Teleks. This was the beginning of Mongol suzerainty over the Tuvans. One of Genghis Khan's greatest generals, Subutai, is said to have been an Uriankhai.

Tuvans came to be ruled for most of the 17th century by Khalka Mongol leader Sholoi Ubashi's Altyn-Khan Khanate. It was at this time in 1615 that the first Russians, V. Tyumenets and I. Petrov, visited Tuva as emissaries to the Altyn-Khan.[4] Russian documents from this time record information about different tribal groups that contributed to the composition of modern Tuvans. Tyumenets and Petrov describe the Maads, who became Russian subjects in 1609, living in the Bii-Khem basin, a 14 day's ride from Tomsk. The Maads travelled to the area of the Khemchik and Ulug-Khem next to the lands of the Altyn-Khan near the lake Uvs Nuur. The ambassadors also described the Sayan raising reindeer with the Tochi (Todzhi) from the Sayan to the Altai mountain ranges. The descendants of the Ak-Sayan and Kara-Sayan live mostly around Tere-Khol rayon.

The state of the Altyn-Khan disappeared due to constant warring between the Oirats and the Khalka of Jasaghtu Khan Aimak. The Tuvans became part of the Dzungarian state ruled by the Oirats. The Dzungars ruled over all of the Sayano-Altay Plateau until 1755. It was during this time of Dzungarian rule that many tribes and clans broke up, moved around, and intermingled. Groups of Altayan Telengits settled in western Tuva on the Khemchik and Barlyk rivers and in the region of Bai-Taiga. Some Todzhans, Sayans, and Mingats ended up in the Altay. Other Tuvans migrated north across the Sayan range and became known as Beltirs (Dag-Kakpyn, Sug-Kakpyn, Ak-Chystar, Kara-Chystar). The languages of the Beltirs and Tuvans still contain common words not found in the language of the other Khakas (Kachins or Sagays).[5] Other Russian documents mention Yeniseian Kyrgyz (Saryglar and Kyrgyz), Orchaks (Oorzhaks) and Kuchugets (Kuzhugets) moving into Tuva from the north.

Besides the Turkic tribes mentioned above, there is indication that modern Tuvans are descended also from Mongolic, Samoyedic, and Kettic groups of peoples. Of the extinct Southern Samoyed groups, Mator, Koibal, Kamas, and Karagas were assimilated mostly into the eastern Tuvans such as the Todzhins, Tofalars, Soyots, and Dukha. The Irgit tribe is also suggested as being from Samoyedic ancestors.[6] The Tuvan name for the Yenisei river may stem from an ancient Samoyedic name. Tribes such as Tumat, Mingat, Mongush, and Salchak are recognized as having a Mongolic origin.

According to Ilya Zakharov of Moscow's Vavilov Institute of General Genetics, genetic evidence suggests that the modern Tuvan people are the closest genetic relatives to the native peoples of North and South America.

The name of Uriankhai: There doesn't seem to exist a clear ethnic delineation for the application of the name Uriankhai. Mongols applied this name to all tribes of Forest People. This name has historically been applied to Tuvans. In Mongolia there are peoples also known by this name. A variation of the name, Uraŋxai, was an old name for the Sakha. Russian Pavel Nebol'sin documented the Urankhu clan of Volga Kalmyks in the 1850s.

Yakuts: The Yakut or Sakha language belongs to the Northern branch of the Turkic family of languages. There are about 456,000 speakers (Russian census, 2002) mainly in the Republic of Sakha (Yakutia) in the , with some extending to the Amur, Magadan, Sakhalin regions, and the Taimyr and Evenki Autonomous Districts. The population of Yakutia is about 980,000[1] of whom approximately 382,000 are Yakuts[2] or about 39% of the population in Yakutia; their share lowered during Soviet rule due to forced immigration, and other relocation policies, but has slightly increased since. Given the large number of speakers, the Yakut language is considered to be somewhat less endangered than most other regional languages of the .

 

 

 

The Yakuts are divided into two basic groups based on geography and economics. Yakuts in the north are historically semi-nomadic hunters, fishermen, yak and reindeer breeders, while southern Yakuts also engage in animal husbandry focusing on horses and cattle.

Origin: Most scholars believe the Yakuts originally migrated from Olkhon and the region of Lake Baikal to the basins of the Middle Lena, the Aldan and Vilyuy rivers.

herders, while the southern Yakut raised cattle and horses. Both groups lived in yurts and led a semi-nomadic life moving from winter to summer camps each year.
In the 1620s Russians began to move into their territory, annexed Yakutia, imposed a fur tax, and managed to suppress several Yakut rebellions between 1634 and 1642. The discovery of
gold and, later, the building of the Trans-Siberian Railway, brought ever-increasing numbers of Russians into the region. By the 1820s almost all the Yakuts had been converted to the Russian Orthodox church although they retained, and still retain, a number of shamanistic
practices.

In 1919 the new Soviet government named the area the
Yakut Autonomous Soviet Socialist Republic.

Stalin's policy of collectivisation, which began in 1928, was responsible for many thousands of deaths, from which Yakut society did not begin to recover until the 1960s.

An independent Yakut Republic was declared by the Supreme Soviet of Yakutia on 15 August, 1991.